The Chinese educated Jade emperor venerator at the Singaporean Kellock road Coffeshop

I am not really interested in following any spefic philosophy and against any quest for any knowledge of the truth and any meaningful purpose to life . This is largely due to the fact that I am a follower of the chinese legalist militant power autocratic school of thought such as sun bin and han fei in which a highly militant power society is all about power and the rule of law and who has the right to hold power . The same is for Emperor Qin shi huang and Li si who is a legalsit and it was his advice and opposition aginast confucionsm and other religions and philsophies that led to the burning of confucious ethics because Confucionism is basically about civil administration and the rule of the ideal benevolent ruler . I am both a devout Song dynasty Jade emperor worshipper as well as very pre-clusive free-thinker charasmatic worshipper of the new creation church pastor Joseph prince prosperity gospel . God to me is merely and only a methaphoric spiritual reference of a higher or greater power beyond the universe . I do not personally and theologically accept and believe in that some kind personal creator of the universe and lovingly heavenly father god of all that exist high in the sky and I only propritate by Divine sovereign grace and will for good luck and health and get to eat something special and exotic to eat so I am not at all seriously spirituially committed myself to following any spiritual values and pathways of discipleship . It all came about one day when I was rushing in town to attend a career expo in the WTC and hurried looked for a place to have my lunch and my father dropped me into the Kellock Road coffeshop where we ate a bowl of teochew minced meat mushroom abalone mee pok. It was totally by chance that I fell into conversation speaking in mandarin with a Chinese educated person who sat with us on the same table and he told me that he was a jade emperor venerator free-thinker . Since this incident , I consequently did my own research into the popularity of Song dynasty jade emperor worshipping cult of Empeor Hui Zhong , the water margin, Qigong astral projections and astral dreaming and whenever I want something special to eat in town , I only need to project all my creative self-visualisation powers to the Jade emperor and will be able to find something special and exotic to eat anywhere and whenever I am in town to satisfy my overally self-assertive power egocentricity . Felix Tsung-Hsien Lim anywhere and whenever I am in town. This is because the Jade Emperor is the official ruler of heaven and responsible for the orderly nature of the cosmos and auspicious energies in line with the vegas star of the east of the solar energies of the sun so I propritate it and only it for everything in life to fall into place for me and only for me alone to satisfy my overly power egocentricity .

The lore of city God worship

City God worship had been observed since Medieval Chinese history when towns and cities and dykes were built. This was more so in the later Song dynasty with development in astral naval shipping , water astronomal clocks and engineering and the agricultural reforms of Minister Wang An shi . Then there is the strange story of Dee gong Ann or strange cases of Famous Tang dynasty Dee gong or Judge dee who sought an oracle from the city God temple . As a Chinese legalist scholar , I know that the city God is one of the Chinese legalist gods besides Guan gong and Shang di the astral great bear for militant power because Chinese legalism is about determining the rule of law and the preveledges of the political elite in power and control . What I love about the city god lore is that the city god as a link to the astral world is has a police jurisdictive and legal authority to watch over the people and report to the Jade emperor by deceiding on rewards and punishment and human welfare and protection of the population. So this necessitates the making and offering of all sorts of scarifical food offerings and exotic festival auspicious pastries to appease the heavens for luck and grace . It is also a very good opportunity to eat some exotic tasty treats . China since its civilisation always had been confronted with problems in relation to power and population control and industrialisation and this problem has only become more exacabated in our post modern times with numerous human rights issues and consumerism on the rise . Singapore is only but a micro minizarise world dominated by a semi-behanine benevolent autocacry of a one party dominated mad rat race society . It was under such prevalent circumstances where our mainland forebears resorted to their own devices of city God worship to voice for some justice and peace and protection from upstairs ! http://chinesetemples.blogspot.com.au/2006/07/23-seng-wong-beo.html Chinese Temples: 23. Seng Wong Beo 都城隍古庙 chinesetemples.blogspot.com Any tips for male/ female on prayer in this temple? I'm quite confused when some say male should pray anti clockwise before reching back to the

Veneration of Leizu in Suzhou folklore in relation to silk and shipping

The thunder god was one of the principle gods worshipped in association with magic where the taosit monks came with gongs and drums to perform its rites and this practise is still going on in Taiwan today. The chinese Lei gong is actually the Indain transplanted Rain god Varapni just as the greeks had Zeus. Nordic myths had Thor all with same features of a demi-god with wings and a hammer . The Chinese minister of Thunder Wen Chung is the agent of Lei zu, wife of the yellow emperor . She was the goddess of horticulture and silk-weaving as she taught the people agriculture, rearing animals and making clothes . Thus in Suzhou, local folklore and religion is the worship of Lei zu relates to shipping and silk textile industries and farming. The thunder queen's thunder commands the changes in weather patterns determines food and supply for shipping and bales of silk transported across the grand canal into Jiang su where the silk textile is regionally produced . This was a custom observed during late Min g and Qing times when by prominent families of Shipping pursers were court purveyors of silk clothings for the imperial royal family. This was illustrated in the dream of the red chamber where Xue Pan was the son of a wealthy imperial court purvoyer of the Illustrious Ning mansion. Lei zu the thunder queen had many children with the Yellow emperor who was the original acclaimed mythical ancester emperor of the chinese race associated with the royal astral equatorial realm . Chang yi was the eldest of many who settled in henan which denotes the settlement of the Chinese civilisation at the Yang zi. This is the evidence that original chinese native religion is thunder worship in association with river dragon empeor worship due to its locomotive settlement at the river deltas. It is not the result of a helio-centric society which contributed to monotheism unlike the Jews and the middle east races which crated the Shang dim lore that came much later post warring states literature .

Of vietnamese Taosit dieties

During the time of our family early migration into Melbourne, Chinese and asian food was scarce and costly . The only available places to eat were the various Vietnamese resturants and Vietnamese chinese supermarkets run by the local communities. One incident was when my fatyher and I ate Vietnamese satay beef kuay tiow and I saw the Vietnamese chinese local owner offer a sacrificial food offering of a bowl of yellow egg noodles or mee pok soup at to his earth god shrine . The Vietnamese and khmers also had their own earth god or god of fertility and fortune known as the om khar . It is an indian figurine wearing a turban and fanning himself laughing . He is prayed to by bakers , confectioners and butchers alike . Another incident occurred humorously when the Nanyang Asian supermarket ran out of the Chinese wife biscuits which I loved due to my sweet tooth and I asked the shop assistance when it will be available . He told me there and then I had to wait for 2 weeks for them to replenish the stock as they were imported by ship so I suggested to them to pray and ask some diety to hasten the shipping delivery! Upon inquring which god would they resort to in supplication, his answer was none other than the river goddess Mahzu or Empress of heaven known amongst the seafaring communities and my interest in Vietnamese taoist dieties and customs developed from then onwards . However, being male, I had no interest in the empress of heaven being a mere river goddess so I did my own research and found out that Shang di or Di Gong which is the male Hokkien seafarers god alongside Dou Mu the astral queen and the nine princes . It was transplanted into Phuket in Thailand and the Vietnamese Mekong delta since the later Ming dynasty by migrants refugees. In Ming dynasty China , Emperor Yong le raised the north pole star-god or beiji gong as the absolute divine ruler during the building of the forbidden city in line with feng shui astrology taosit architecture . On the Vietnamese side , it was the fourth Nugyen Emperor Thu Duc who built the famous memorial garden palace . Emperor Thuc Duc was the last independent emperor to rule Vietnam before French colonial rule was established . http://home.earthlink.net/~vieticons/taoistdeities.html

My true and personal Tua pek gong stories - continued

My true and personal Tua pek gong stories part 2 - In relation to Singapore's shipping history Singapore's shipping history predates to the fouding of the srivijaya empire and the subsequent opening of Malaaca for trading in the fourtheen century which the Asain-paciifc trade route was linked to the Middle east , Burma, Thailand, China, India, Cambodia of the Funan kingdom and Europe. Today, the Singaporean busy ports of Tuas, Jurong , Clifford pier and the boat quay areas of Singapore's early trade and migration history of the many migrats from Tamil india, Celyon, the Malabar eas coast , Fukien china , Malay, Indonesain Boyanese and Arab settlers still abound from the Kallng river basin all to way to the upper east coast of Cahngni, Luuo yang, Siglap , Ktong and Marine parade . It was in Jalan Kayu an the Merchant road , shoert street and the Coller quay and Clarke Quay areas to the south bride road to Tanjong pagar that early shipping activity and assocations at one time were prolific. These were the places of sailors, flag makers , Indainand Muslim rope and rattan flander makers . Jalan Kayu once had a local boat builders association which consist of the local Hokkien , Teochew, Hainamese and Hakkas boat builders . Besides constructing boats made out of wood and fiber glass, the Hokkien seafarers by local custom propritated several Chinese astral gods of the Helio-centric Kuiper belt which is the a perceived gigantic cosmic celestial abode and galaxtic house in connection to the sea and shipping for sea passage safety , journey mercies , good fortune and good business ventures and retrun of exports and imports. Tua Pek gong as a local business god and shipping and sea passage is venerated every 7th month and fervently prayed to in line with the legend described above . This custom later spreaded to other business Chinese professions of craftsmen, shirne -makers, furniture and artisians by Hakkas , Hokkiens and Teochew confectioners alike . other gods venerated are : 1.Shang di or the ursa major star-dipper of the sailors who is also the husband father-star of tou mu , the astral mother and the nine princes . The nine emperor princes festival is still celebrated amongst the Peranakn old Nonyas and teochews in hou gang from the time of the Simgaporean Teochew Gambier kings 2. Mah zu or tian hou or the Chinese river goddess . It is more popularly venerated by the Hainamese for sea safety with paper boats and fire crackers following a local story of how she saved the locals from a storm at sea in Meizhou 3. The Goddess of mercy of the southern seas and the monkey god . oth have the powers to quell the ocean Today, the Singaporean boat building community has been re-located to Jurong and Tuas . ============================================================================================ Felix Tsung-Hsien Lim23 September 2013 08:16 Part 3 - In relation to Food and wealth Being Chinese Singaporean by birth, I observed from my childhood that the local Hokkiens and teochew communities would raise a local shrine to venerate Tua pek gong whenever they opened a business shop to sell food and groceries. The Teochews confectioners are especially good at it and that was something I picked up whenever mother did her usual shopping in toing ahru market stalls where the hawkers made and sold her white gluey watering Song kuei filled with khoo chye or chives or shredded turnips. With my several recollections and encounters at the Singaporean local eateries , Consequently, Tua Poek Gong became very inspirational to my personal interest for Teochew food and money whenever I missed the local exotic snacks and treats from back home having been a sojourner in Australia for exceedingly 20 years. ========================================================================================================= Felix Tsung-Hsien Lim23 September 2013 08:32 Part 4 - Why my Parental Grandmother hates Christianity and despised my third Uncle Eng bitterly This is a true story that my parental grandmother or my father's mother told me . Third Unlce Eng is the husband of my third aunt Lina and sister of my father . Both of them are devoutly Christian and send us to Sunday school without fail every Sunfay morning . I was never going to know that a strange interlude would come about one day that I wuld tke a very strong interest in Chinese folk religions though I am not suppose to while growing up as a Christain. This is how it happened : My grandmother told me this true story one day that during the time when my uncle Eng went to New Zealand to study abroad, he brought with him a tablet to Tua Pek gong and fervently prayed to it daily I the hope that the would succeed in his exams but failed . Later, he was introduced by friends to a local church and was led by the pastor of the church to Christ and disposed of his Tua Pek gong tablet . Then he started to attend church but he still failed his exams . That was how she came to hate christainity and Christian missionaries since then and why she hated and depised my Uncle Eng bitterly. It was my grandmother's hatred of christain missionaries and my reading of the menace of christain missionaries that fulled ny hatred against any form of religious evangelism, faith conversions and the great commission that led me to the anti-evangelical doctrines of the extreme froms of Calvinism much later in Australia . ========================================================================================================= Felix Tsung-Hsien Lim23 September 2013 08:43 part 5 - the lost passport and the Tua Pek gong dream Being an Australian migrant, I still hold on to my Singaporean citizenship kept away in a cupboard . A week before the time I was to return home to Singapore , I discovered that my passpoert was misplaced and become very frantic , pacing up and down in anxiety and perplexity as to how and why it was not there and informed my mother . Then I went up to my bedroom to try to relax and calm myself down and sat in qigong meditation and praying to the lord Jesus above for any from of divine intervention . There and then , I saw I a vision of my passport at the foot of Tau Pek gong being a local household god and the lord Jesus spke to me that I would find the missing passport. I became very calm instantly and just as I finished my astral qigong dream experience, my mother announced she found it misplaced in another cupboard that she kept it way for safe keeping and forgot about it . Still this day, I am puzzled as to why it worked that my way but it worked any way and took a strong local interest in the Tau Pek gong dream phenomena ====================================================================== part 6 - From Rebecca Chung's Phoniex Part - From Rebecca Chung's Phoniex Phoniex and other stories is one of the local writing by Rebecca Chung . It was about a brothel girl Phoniex who was a Tue Pek gong devotee . She joined the many faithful who would make their prilgrimage to Kusu island where the local devotees would obtain an amulet from the temple to the diety with their supplications. The prayer amulets are then hung on a tree and when they get answered, the devotee returns with offerings and sacrificial food offerings of thanksgiving and takes back the amulet. All asaparing caberet girls do hope to meet with a regular patron who would redeem them from their abject doldrums and Phoniex was like-wise but to the shock and amazement of all, it was Ah send the Fried Kway tiow Hawker who supplied their regular daily lunch who made his move ! So Phoniex married Ah Seng and had a daughter by him .She moved on with her life renting out a flat in Lavender street frying Kuay Tiow and devoted all her energies to educate her daughter to give her a better life.

http://www.google.com.sg/url?sa=i&source=images&cd=&docid=atcHKfEPWvjHCM&tbnid=Qu_SYqPQjBe-SM:&ved=0CAUQjBwwAA&url=http%3A%2F%2F1.bp.blogspot.com%2F-A3evJ1_vUm0%2FUGkiuEduYYI%2FAAAAAAAAAXY%2FY_PjnTLIbeU%2Fs320%2FTua-Pek-Kong.jpg&ei=2WNAUpbCEoXOiAfn54H4Bw&psig=AFQjCNFZ8WAsCuK0y564nfD6-Hz2ZmHt_A&ust=1380037977344161

My True Tua Pek gong Stories - part 1 the original legend

Being Singaporean Chinese by birth, I observed from my early childhood that the local Hokkeins, Hakkas aised to him .This is the legend on how the first Tua Pek Kong in Malaysia came about: In 1745, Zhang Li, Khoo Yeow (From Ta Pu) and Ma Hock Choon (Hokkien Yong Tian) came from Chao Zhou across the ocean, supposedly to Batavia . (Present day Jakarta) However there was suddenly a big storm, and the boat was diverted to a Penang cape . At that time the cape looked like a pearl, so they called it the Hai Zhu (sea pearl) islet. As the boat was damaged beyond repair, they cannot go to Batavia any more, so the boat occupants (about 50) decided to stay in Penang. At that time only Zhang Li has some learning, he taught the Chinese how to cut the log and build houses, how to farm te land. He also used some of the goods from the boat to barter with the natvies some fruits and seeds. Khoo was that time an iron smith, Ma knows how to burn coal, so they cut trees and burn coal, and turn the waste iron from the boat into utensils. The 3 brothers worked hard, and the followers respected their dedication and called Zhang Tua Pek Gong, Khoo Second Pek Gong, and Ma Third Pek Gong. Times flies, these group of 50 soon intermarry with the natives, and some migrated to other parts, leaving behind Zhang Li and a few Chinese. Zhang Li also have some knowledge of medicine, and he often collect herbs and treat people. It was soon 50 years after he came to Penang. Khoo and Ma came back to visit Zhang then, but they could not found him. They heard from the neighbours he has gone to collect some herbs, so they set off to find him. They managed to locate him mediating at a cave. At first they did not disturb him, but as day turn into night, they soon discoverd Zhang was dead. Later on, the two brothers also died and all three were buried along side each other To remember these island pioneers, people began to build this Tua Pek Gong temple at the Hai Zhu Cape, hoping that Tua Pek Gong can continue to help and protect the people. In 1786, Captain Francis Light accidently discovered that there were some fisherman living in the island, and a few Chinese including Zhang Li. He have predated Captain Francis Light by 41 years to discover Penang. -------------------------------------- When Tua Pek Gong died, one day a man in Malacca named Chan had a dream. In the dream, Tua Pek Gong told him if he is to be rich, he must donate a piece of land in Malacca to build a Tua Pek Gong temple. He said he was attached to a piece of wood. Later someone build a Tua Pek Gong temple at Malacca Cape, which is now located at the Tua Pek Gong Street in Malacca. This Tua Pek Gong Temple (now known as Sam Duo Temple) was built in 1795 (known as Cheng Long Hui first and renamed in 1857 as Sam Duo)

The problem of the Bible and organised spirituality My problem with Christianity and the bible is not one of faith versus logic and reality or relgilion verus true history and science because all religious text including the bible with its long standing retrospetive history is bound to be controversial as to it is to be applied and it varies according to the individual belief system as to what they are comfortable with. This is why the psudeos scientific world views and controversies of Dr fitzof Capara and of Prof Paul Davies comes in to the picture where he posulates that while science can give evidences of a bigger or greater power or order that exist outside mysteriously of the universe, religious doctrines and beliefs in god are entirely based on personal convictions and not on facts which are not necessarily valid nor be substantiated . I personally find the problem to be very problematic in that it accounts for a very idiosyncratic historical world view of a Christ geo-centric cosmology as the creator of the cosmos and the true source of life . This dismisses automatically any validity in pre-historical evolution mysteries in relation to panlathological analysis and the study of the planets and it only gives very vague references to the solar system and all that the mysterious wonders of our galaxatic forces can offer and our dainosours reptile counter parts can shed some light on our origins especially given that the fabulous Chinese dragon and momuentous nagas or huge lizards of the Greek -idian nindo Aryan and austrenesian migration. Consequently, most correctly acclaimed biblically true centred believers especially those of the creation science legalist bible answers forum would dismiss any validity on Ufos and scientific mysteries of any sort and are the criticisms of Steph Hawkins , Richard Dawkins and the rationalist like. Putting that all that aside, christainity nonetheless like any monothiesitic creation based creeds of Judaism, Islam, Zoarastrainism and even the non-theistic philosophies of the oriental spiritualty such as Jainism, Therevadha Buddhsim , Confucionism, Taoism , Theosophy , Reiki and spiritual movements and their numerous creeds are by nature highly evangelical and apostolic - meaning that they are based on a system of commitment to discipleship and faithful moral dutiful calling to some superior guru or master to transmit some wisdom to obtain salvation and come pausible resolution to the mystery of the universe and answers to the meaning of life . All that is just a whole lot of bull for I am totally opposed to any commitments and responsibilities to follow any spiritual pathways of true discipleship . △ ▽ • ✏Edit •

THe significance of the Chinese black tortise in Chinese Daoist culture

True original authentic Chinese relgious culture is its river Dragon Emperor worship from its auto-chronologiccal shamantist and primitive culture due to tis River civlisation settlement . It is neither Daosim, buddhism and Confucionism which were intellectual revolutionary philosophies which came much later in the development of the Chinese civilisation. As according to ETC Warner's myth and legends of China, Chinese sociology evolved from the spread of the Indo-aryan migration from Sumeria into ancinet Greece, India, Egypt and China and it was the slave tribal Chief King Chi or Emperor Chi who spurred on the Han Chinese migration across the asain steppes cira the Akkadain king Sargon the great and the Gilgamesph Biblical great flood stories . The subsequent settlement of the Han chinese race into the coastal plains of central China and its river civilisation atthe Yellow river Delta and the YangZi or long river craeted the legend of the Yellow emperor or Huang di and the reig of its Shahmantic Sage king or five Augustus sovereigns of Empeor Yao, Yu , Shun and Yu the great . It is Yu the great legend who subdued the floods from the Akkidain era that was tied up in a creation myth in which Yu the great consulted a gigantic Magic Chinese snake tortise snake with an oracle to subdue the great flood. This creation myth is the evidence of the Chinese prehistorical evoltion missing link which is linked to the giant Turtles of Galapogos . In my pratice of the Yellow Empeor Daoyin Qigong which is tied up in Chinese alchemy, astrology, planetry ecology and internal chinese chinese medcine for my renal kidney failure, it is stated that the my kidney as one of the five organs besides the heart, liver, Spleen and lungs is linked astrologically to the magic black tortise of the north in alingment with the planet Mecury and the Magic tortise of Hung di in which Shnag di being a half man and dragon demi water god and the god of the north pole has the tortise as an aquatic symbol of water power besides Zhu rong the fire god represnted by the fire snake . Shang di being the great bear or Ursa major star of the north rules over water and fire power of the mountins, rocks, rivers , sky and land as symbolic of the chinese strive for ecological balance and harmony of water and fire power . The black snake tortise is synomously a boy warrior torise spirit who helps Shang di to rule on behalf of Huang di and it is highly symbolic of water power and longetivity . The chinese god of weatlh rides of a tiger , The Chinese god of prestige rides on a dragon and the chinese god of longevity rides on a a tortise. Why is that so ? Both the crocodile and the turtle are considered as children and descendants of the drago king known as the Crocodile tuo dragon or dragon princes or duchess and it was the Dragon prince tortise tuo dragon or tuo dragon-prince which became the Chinese marine naval astrlogical symbol in its history and that was wny my matrnal great grandfather Bian Bao di had the Tuo dragon tortise tablet to commenrate his achievement having done great things for the nation as well as devloping the Fukien docklands and ship-buliding in his offical career as the governor-general of Fukien . so following with my fasciantion and intriggue by the Huang Di Shangdi legend , I asked myself some very significant curious facts and persoanl questions that will help to answer and impact on my persoanl life , directon and destiny : 1.What is the turth behinf this Chinese tortise heraldry 2.the pre-historical evoltionary misisng link with the Giant turltles of Galapogos 3. Why is the Tortise regraded as a symbol of longevity and assoicated with alchemy, awe and magic and it is until now that I woke up to these answers a. The giant gigantic green trutles and desert Californain turles are indeed a humogous and majestist sight to behold that the mind of primitive men would associte it with magic b. That it is a fact that Turtles and tortiese of all shapes and sizes are the greatest and longest surviours of pre-historical reptiles than the snake, Crocodlie and other replties c. Turltes are very unique in its self-defensive cohabitant and its shell life gives its strenght to surive . tortise shalls are so unique that thee is no other materail or ttiiuse or nerver bone that could replace its atomic shell structure other than to be repelced by fibger glass . No woder that turlte shells are so sacred, rare and preciously unique that it was used by the chiense for tortise shell divination, magic and alchemy d. that the legendary Snake tortise warrior in relation to the wroship of Shang di as its water guardain is actually the African Alligator Turtle . It is not only huge in size but a very fromidable predator of the sea and to be respected and subsequently incoparated as a clestial marine imperial Chinese symbol and knowning now gives me some clue that Shang di has per-detemiend by fate that I should have an interest in the preservation of turtles and tortises in realtion to my future destiny becasue they are a unique wonder as part of the Chinese acquatic ecolgocal marine naval astronomical heritage and life .

Western Chinese provincial religions and JiangNan culture

My practice of Ba gua Dao-yin Qigong is based on the Yellow Emperor classicals of internal chinese medicine and astrology . This led me to acquire the skills in Qi gong astral porjections and ghost dreaming . It is from my extreme fascination in the Chinese classical detective mystery paranormal fiction of Robert Van gulik Judge Dee Ren jie criminal fiction and Feng Meng Long's unorhdox recalitrant writings of the famous Ming dynasty Suzhou prefect Kuang Zhong that led me into a real life adventure that I was able to absorb the profusion of the local religious folklore of western China as well as the confluences of Suzhou-Hangzhou JiangNan culture. According to Dr robert Can gulik's Judge dee mysteries, Judge dee Ren jie served as a county magistrate in Lanzhou and it is a true historical fact that Judge dee at one time the governor of Gansu in the Ning prefecture . So I used my Qigong astral projection skills one day and projected my request to the lord in the way beyound and into an image of Judge Dee in Robert Van gulik's DEE gong Ann novel for a personal real life encounter of Judge dee's manefestion one day . When my prayer was answered, my parents and I undertook a silk road trip into China's western provinces starting from Sechuan and the estuary of the Yellow river . and it was true to my wishes in Lanzhou and one afternoon that I discovered an effigy of Judge dee in a local sovenoiur curio shop. There the locals weaved a beautifully crafted Judge Dee doll effigy made of cotton riding on a water bufflao and brandshing two chinese swords for protection and to ward of the spirits and I kowtowed promptly to it . It was there and then that I discoverd for myself that Judge Dee has been raised and dietified up in a local chinese folklore and custom in river dragon-king worship for auspicality, peace and protection of natinal welfare and happiness and ghost dreaming because Judge dee was the county prefect of Gansu and its local praton. Moving on with our Silk road trip to Sechuan , Gansu and Dun huang,other subsequent discovries I made on the silk road adventure were: 1.From western Sechaun provinces of Cheng du where local Daosit folklore is populary prasticed was the veneration of Zhu Ge liang, Xiang yu and Jade empeor who were the local boxer gods in the ninetheen century. -Zhu ge laing is tied up in Chinese astronomical calculations , naval arfare and strategy from the classcail stories if the Three Kingdoms. - Xiang yu is drawned as a local insparation from the tragic story of farewell my concubine and that he was a great adminstrator and the duke of the western China - Jade empeor worship was in relation to the evolution of a helio-centric society and rasid to almighty God from the Indian king indra in the Tang dynasty 2. The Gansu Buddist who are into vijiranna Buddhism when budhism spreaded from india into Western china in the northern Wei and Lioa dynasty and tea trade which extended from sechaun into the kyber pass into the Tibetan Himalayans, Sikkim and India 3. The phenomnal Du huang grotos in which enormous buddhst murals are well preserved that spreaded from the Pimar hills of Monk Xauan Zhang's prilgrimage to the west and from the Euro-Asians silk routes of Samrankan, Bukkara, Transoxnaia, Takikstan and Ubekistzan 4. Turkic Ugyger Manicheansim, Nestoranism , Islam and the comical Sufis saint of Narsidin Avanti from the Euro Aryan turkic of East Turkestan and the Tungus tribe of siberia and golden tartars who raised the towns of Kohtan, Talamankan, Mongolia and central asia of Kashgar , Tajikstan , Kazahstan and Ferghana of tody's Soviet Russsia Republic. 5. The Hui muslims of Gansu , Ningxia, Shanxi , Yunan provinces and Canton in which the is are the ancestral homeland of famed Turkic Arabian Admiral Cheng ho . The unorthodox confucion Scholar Feng Meng long is famed for the local folk ballad of a local coutesean Du shi Niang as well as the story of the local Ming dynasty prefect Kuang Zhong in the story 15 strings of cash. Projecting my Energies into Kuang zhong ,I again wished for an encounter of prefect Kuang Zhong . My wish was granted when in a family trip to Suzhou and it was in sigthing the famous Suzhou mystical temple of dreams that was dedicated to the Chinese God of literature temple. This Suzhou mystical temple of dreams specailsies in 1. the veneration of the three pure ones 2. pratice of Zheng yi Daoist monks I encountred prefect Kung zhong there . It was in the famous Suzhou memorail everlasting gardens that the elite intectuall officals of the Song and Ming dynasty were commenrated besdies prefect Kuang Zhong of Tiger Hills . Suzhou is thus an intellectual paradise of great intellectul cultural accomplished literates of Ou Yang Xun, Su Dong po,Liu Buwen, Wang Tian Xiang, Hai Rui , Zhang Ju zhen , Qi ji Guang , General Yue Fei and Qin hui, mad Buddhist monks of Dao ji and Feng bao and the worship of the Yellow Emepor and Leizu by the silk and shipping industy of Zheng zhou water towns who coalensed to contribute to the uniquely exotic flavours of JiangNan culture and folklore.