When prince nezha subdues the Dragon King

When prince nezha subdues the Dragon King Dragon King worship is one of the earliest form of shamanic primitive religions that stemmed from Dragon emperor worship which involved self-immolation and human scacrifices. According to Dr. Ong Hean Tatt's who is the conisseur and writer of Chinese occult and Jewish Kabbalism , His book on the Chinese Lung stated the appreance of a serpent lizard -like huge creature which appeared during Spring time was the ancester of the Chinese dragon . It orignated from the time of te River Repatalain Spoon-bill Dainasour which were the common ancestor of the Indonesian Commodore dragon, Aligators , Monitor lizards , Gekkos and the Crocodile family acquatic reptiles of today . The favourable cliamatic temperate condtions which caused the debut of this majestic awe-inspring gigantic lizard or sea serpent-like creature predated to the Chinese connection to the period of the Dianasours of a very green and laciously lucid tropical and well ecological balanced climates that caused animals to grow in enormous sizes. Dragons of the chinese culture from that Jurassic age is the same as Dainasaurs and this is why the chinese often referred to themsleves as children of the dragon attesting to its repetalian evolution. Other forms of dainasours discovered included the ancestor of the birds of prey which became the myhtical phoniex and  a symbol attributed to the mother god worship . It was under hese favourable primitve climax that also creatd the precedence cycle of the Chinese zoadic of primitive Chinese tribal society which amalagted with later studies in celestial bodies ,astronomy , astrlogy and necromany that created the Chinese horoscopes , forecasting techniques and divination of today on tortise shells . Dragons or dainasours thus an Ambiement symbol connected with auspiciality, fortune -telling, emperor worship , the celestail royal lineage and rain magic of neopolatic times . Buddhsim which spreaded into China from India during the 4th and 6th century led to the incorparation of the Indinn Naga king Buddhist symbol of protection against evil , floods and natural disasters. The best  example which I can recollect to have influenced the overseas Chinese Hokkien and Teochew Singaporean Culture community Taoist  bai shen piety was the legend of Prince Nezhe subdued the dragon king along side the Monkey god story when Tibetan folklore of vijayaran Buddhist Metaphysics and Indian Buddhsit Dhama intoduced these Indian Buddhsit tales to China during the Tang dynasty in 635 AD. It is the Indian Naga king buddhsit culture, in which the Buddha having attained enlightenment having subdued the evil nanga dragon conquering yamagata of the king of hell that gained entry into nirvana from SriLanka wandering monks of the Buddha with the Naga dragon flame which became incorparted into the Brahman Hindu demi-god king worship, art, architecture and yoga alike in the 5th century that spreaded and influenced Therevada Thai, Burmnese, Cambodain and Laos Buddhism of Lao Prabang , Hokkien Teochew Thai, Burmese , Laos, Cambodain and Indonesain segments of their Overseas Chinese heritage. It was in the year 850 that this vogue was also accomanpied by the spread of Ramanyna Hindu epic of King Rama's recovery of her pirncess consort Sita with the help of the Monkey god Hamunan and the motif of the Buddha with the naga flame and the royal umberalla Umbralla royal design that were used decoratively in stone carvings reliefs, satutes, imagary and architectural designs of the temple murals of the angkor wat and Borabordour . Circa the 6th century of Tang China that the Third prince nezha legend was conceived . Nezha was an avatar boy-god warrior and the son of Guardian Tower-king G Ling zhen . He is associated with water worship safety which was interwoven into the Hokkien Chinese antiqurain acquaitc-astro culture because Prince nezha loves to swim. And it was during his swimming that he waved his scafe , shaking the waves the Dragon king palace below and a fierce infurated battle followed in which the dragon king's son was slained and the dragon king himself defeated in battle. The dragon king in retaliaiton flooded Nezha's father's palace and lodge a complaint with the Jade emperor demanding a life for life . Nezha couragous took his own life . His spirit later re-incarnated as a god and cannoised . People started worshipping him and prayers for sicknesses were cured . In Singapore today, The Hokkien and Teochew Taosit communtiy of Geyland and Jalan Besar reverely expressed their peity with processional marches . Qigong Astral projecting into Nezha for my Ba gua excersice for strength in the arms and balance of the upper limbs and bodily joins attributing to his speedy riding of a flaming wheel as well as for spear play with the Indian Hindu diety Warrior Business king Murugan for Indian yoga and Qigong projections. This excersice in Qigong projections of Third prince Nezha also leads obtaining money and the channelling of auspicious positive creative synergies of the universe to supply me with seafood having subdue the evil Naga dragon king of the yin energy generates copiciosuly the synchnicity chance encounter of enjoying eating the assortment of seafood right to my utmost satisfaction !